Fourth Sunday in Advent 2012

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The Collect

O LORD, Raise up, we pray thee, thy power, and come among us, and with great might succour us; that whereas, through our sins and wickedness, we are sore let and hindered in running the race that is set before us, thy bountiful grace and mercy may speedily help and deliver us; through the satisfaction of thy Son our Lord, to whom with thee and the Holy Ghost, be honour and glory, world without end. Amen.

The Epistle

Philippians 4:4-7:
   ⁴Rejoice in the Lord always: and again I say, Rejoice.
   ⁵Let your moderation be known unto all men. The Lord is at hand.
   ⁶Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
   ⁷And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

The Gospel

(John 1:19-28)
This is the testimony of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, “Who are you?”  And he confessed and did not deny, but confessed, “I am not the Christ.”  They asked him, “What then? Are you Elijah?” And he said, “I am not.” “Are you the Prophet?” And he answered, “No.”  Then they said to him, “Who are you, so that we may give an answer to those who sent us? What do you say about yourself?”  He said, “I am A VOICE OF ONE CRYING IN THE WILDERNESS, ‘MAKE STRAIGHT THE WAY OF THE LORD,’ as Isaiah the prophet said.”
   
Now they had been sent from the Pharisees.  They asked him, and said to him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?”  John answered them saying, “I baptize in water, but among you stands One whom you do not know.  It is He who comes after me, the thong of whose sandal I am not worthy to untie.”  These things took place in Bethany beyond the Jordan, where John was baptizing.
(NASB)

Second Week of Advent: Thursday's Reading

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A SERVANT BRINGS SALVATION

ISAIAH 49:1-7

Listen to me, O coastlands,

and give attention, you peoples from afar.

The Lord called me from the womb,

from the body of my mother he named my name.

2 He made my mouth like a sharp sword(a);

in the shadow of his hand he hid me;

he made me a polished arrow(b);

in his quiver he hid me away.

3 And he said to me, “You are my servant,

Israel, in whom I will be glorified.”

4 But I said, “I have labored in vain;

I have spent my strength for nothing and vanity(c);

yet surely my right is with the Lord,

and my recompense with my God(d).”

5 And now the Lord says,

he who formed me from the womb to be his servant,

to bring Jacob back to him;

and that Israel might be gathered to him—

for I am honored in the eyes of the Lord,

and my God has become my strength—

6 he says:

“It is too light a thing that you should be my servant

to raise up the tribes of Jacob

and to bring back the preserved of Israel(e);

I will make you as a light for the nations(f),

that my salvation may reach to the end of the earth(g).”

7 Thus says the Lord,

the Redeemer of Israel and his Holy One,

to one deeply despised, abhorred by the nation,

the servant of rulers:

“Kings shall see and arise;

princes, and they shall prostrate themselves;

because of the Lord, who is faithful,

the Holy One of Israel, who has chosen you.”

a. He conquers through preaching.
b. The words are effective.
c. The Lord rejected.
d. Vindicated after death and resurrection.
e. To reconcile Jews with God.
f. He will bring the Gospel to the Nations...
g. ...through the church.

_____________________________________________________

-Scripture translation: ESV

-Selected reading from Christ in Christmas: A Family Celebration 
(C)1989 by Ligoner Ministries

-Footnotes from  New Geneva Study Bible. Thomas Nelson Publishers, 
(C) 1995 by Foundation for Reformation

 

A National Day of Prayer and Humiliation

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Proclamation Appointing a National Fast Day

The following document has often been confused with Lincoln's Thanksgiving Proclamation. Lincoln believed that the civil war was God's judgment on the nation for it's sinfulness. And in an omimous echo of the words of the King of Nineveh in Jonah 3:7-8, Lincoln made this proclamation of a national day of humiliation, fasting, and prayer.

 

Washington, D.C.
March 30, 1863

By the President of the United States of America.

  A Proclamation.  

Whereas, the Senate of the United States, devoutly recognizing the Supreme Authority and just Government of Almighty God, in all the affairs of men and of nations, has, by a resolution, requested the President to designate and set apart a day for National prayer and humiliation.

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And whereas it is the duty of nations as well as of men, to own their dependence upon the overruling power of God, to confess their sins and transgressions, in humble sorrow, yet with assured hope that genuine repentance will lead to mercy and pardon; and to recognize the sublime truth, announced in the Holy Scriptures and proven by all history, that those nations only are blessed whose God is the Lord.

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And, insomuch as we know that, by His divine law, nations like individuals are subjected to punishments and chastisements in this world, may we not justly fear that the awful calamity of civil war, which now desolates the land, may be but a punishment, inflicted upon us, for our presumptuous sins, to the needful end of our national reformation as a whole People? We have been the recipients of the choicest bounties of Heaven. We have been preserved, these many years, in peace and prosperity. We have grown in numbers, wealth and power, as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious hand which preserved us in peace, and multiplied and enriched and strengthened us; and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us!

-

-

It behooves us then, to humble ourselves before the offended Power, to confess our national sins, and to pray for clemency and forgiveness.

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Now, therefore, in compliance with the request, and fully concurring in the views of the Senate, I do, by this my proclamation, designate and set apart Thursday, the 30th. day of April, 1863, as a day of national humiliation, fasting and prayer. And I do hereby request all the People to abstain, on that day, from their ordinary secular pursuits, and to unite, at their several places of public worship and their respective homes, in keeping the day holy to the Lord, and devoted to the humble discharge of the religious duties proper to that solemn occasion.

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All this being done, in sincerity and truth, let us then rest humbly in the hope authorized by the Divine teachings, that the united cry of the Nation will be heard on high, and answered with blessings, no less than the pardon of our national sins, and the restoration of our now divided and suffering Country, to its former happy condition of unity and peace.

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In witness whereof, I have hereunto set my hand and caused the seal of the United States to be affixed.

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Done at the City of Washington, this thirtieth day of March, in the year of our Lord one thousand eight hundred and sixty-three, and of the Independence of the United States the eighty seventh.


By the President: Abraham Lincoln

From: Holidays / tripod.com

HONORING VETERANS OF THE ARMY - NAVY - AIR FORCE - MARINES - COAST GUARD

Click here to see previous Veterans Day posts

"Honesty and the Ninth Commandment"

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Honesty is such a lonely word.
Everyone is so untrue.
Honesty is hardly ever heard.
And mostly what I need from you. ___Billy Joel

Billy Joel is searching for some honesty. All he wants is someone to believe. Don't we all? Or do we sometimes just want someone to tell us what we want to hear? Are we all too eager to hear promises that only confirm again what we want to hear, whether it is true or not?  Billy Joel has heard the empty promise before, and wants none of it:

I can always find someone
to say they sympathize.
If I wear my heart out on my sleeve.
But I don't want some pretty face
to tell me pretty lies.

In the art of persuasion, how often do we misrepresent the truth in overt or subtle ways. This phenomenon seems to become pandemic during election seasons.

The ninth commandment reads simply, "You shall not bear false witness against your neighbor." (Exodus 20:16 and Deuteronomy 5:20). Some concise lists of the 10 Commandments just say, "Do not lie." The Westminster Larger Catechism explains the deeper meaning and implications of this commandment in light of the "whole counsel of God" in the Bible.   

This is the text of the catechism's treatment of the ninth commandment. For ease of reading, I have not included references to the many scripture proof texts here. For study purposes, it would be good to obtain a copy of the Westminster Confession of Faith with Catechisms that has footnotes for all the scripture references. Some editions have the proof texts themselves printed out below the catechism questions.

Q. 143. Which is the ninth commandment?
A. The ninth commandment is, Thou shalt not bear false witness against thy neighbor.

Q. 144. What are the duties required in the ninth commandment?
A. The duties required in the ninth commandment are, the preserving and promoting of truth between man and man, and the good name of our neighbour, as well as our own; __appearing and standing for the truth; and from the heart, sincerely, freely, clearly, and fully, speaking the truth, and only the truth, in matters of judgment and justice, and in all other things whatsoever; a charitable esteem of our neighbours; loving, desiring, and rejoicing in their good name; sorrowing for, and covering of their infirmities; freely acknowledging of their gifts and graces, defending their innocence; ___a ready receiving of a good report, and unwillingness to admit of an evil report, concerning them; __discouraging tale-bearers, flatterers, and slanderers; __love and care of our own good name, and defending it when need requires; ___keeping of lawful promises; __studying and practicing of whatsoever things are true, honest, lovely, and of good report.

Q. 145. What are the sins forbidden in the ninth commandment?
A. The sins forbidden in the ninth commandment are,

all prejudicing the truth, and the good name of our neighbours, as well as our own, especially in public judicature; ___giving false evidence, suborning false witnesses, wittingly appearing and pleading for an evil cause, outfacing and overbearing the truth; ___passing unjust sentence, calling evil good, and good evil;_ rewarding the wicked according to the work of the righteous, and the righteous according to the work of the wicked; ___forgery, concealing the truth, undue silence in a just cause, and holding our peace when iniquity calls for either a reproof from ourselves, or complaint to others; ___speaking the truth unseasonably, or maliciously to a wrong end, or perverting it to a wrong meaning, or in doubtful and equivocal expressions, to the prejudice of truth or justice; ___speaking untruth, lying, slandering, backbiting, detracting, tale bearing, whispering, scoffing, reviling, rash, harsh, and partial censuring; ___misconstruing intentions, words, and actions; ___flattering, vain-glorious boasting; ___thinking or speaking too highly or too meanly of ourselves or others; __denying the gifts and graces of God; __aggravating smaller faults; __hiding, excusing, or extenuating of sins, when called to a free confession; __unnecessary discovering of infirmities; __raising false rumors;: __receiving and countenancing evil reports, and stopping our ears against just defense; ___evil suspicion; envying or grieving at the deserved credit of any, endeavoring or desiring to impair it, rejoicing in their disgrace and infamy; scornful contempt, fond admiration; ___breach of lawful promises; ___neglecting such things as are of good report, and practicing, or not avoiding ourselves, or not hindering what we can in others, such things as procure an ill name.

The Loveliness of Christ

"...[Christ] is altogether lovely in his person: he is Deity dwelling in flesh, John 1:14. The wonderful, perfect union of the divine and human nature in Christ renders him an object of admiration and adoration to both angels and men, 1 Tim. 3:16. God never presented to the world such a vision of glory before. Consider how the human nature of our Lord Jesus Christ is overflowing with all the graces of the Spirit, in such a way as never any of the saints was filled. O what a lovely picture does this paint of him! John  3:34, 'God gives the Spirit [to him] without limit.' "
________John Flavel (from "Christ Altogether Lovely")

Familiar Surroundings

I don't know if it is because of the email that I sent to Blogger, the feedback window where I clicked "extremely dissatisfied" on all buttons, or what, but the "return to classic template" option has reappeared, and I wasted no time choosing it. Maybe Blogger had only intended to temporarily remove it anyway, and my pathetic whining expression of concern was all unnecessary. I am told that some of the new blogger features will not work with the old style template. That's okay. I am planning to create one or two more blogs soon anyway, where the wonderful "new features" will be a welcome innovation.

Not for Stranger in a Strange Land, though. When I first developed this blog, I wanted it to have an atmosphere of tradition and familiarity in it's appearance, as well as the content of the subjects presented in the posts. That includes my choice of the parchment style background, the quotes I have selected, and the simplicity of the layout. "Stranger" in the title is how I often see myself in this "Strange Land" of dizzying changes and instability, where things are constantly not only "new," but "ALL NEW!!!" No; I am not an obscurantist. I am not opposed to innovation and improvement, or progress in general. I like new and improved stuff. But I also believe it is important for there to be some things, as far as is possible, to remain stable, dependable and familiar.

In the areas of politics, culture,  traditions, and religion, I am conservative. I believe it is good that some things in life that are permanent and stable, fixed points in a turning world, (to borrow a phrase). I am the same way in relatively "little" things, as well. A couple of weeks ago, I turned on the car radio and heard Vin Scully announcing the Dodgers game, the voice that has been so familiar to me since my youth. I like the fact they still have "Thrifty" drug store brand ice cream cones (in Rite-Aid) even though they are no longer 5 cents for a single scoop and 10 cents for a double.

So, here I am, back in familiar surroundings and looking forward to getting this blog to start producing posts again. It has been lying fallow for far too long. Maybe having it disappear for a few days was what I needed to get my mind, fingers and keyboard in gear once more.
-------------------------------------------------------------------------------
UPDATE _ Here is a comment from another blogger who had a similar problem:

Hi,
   I have the same problem. I was tempted by all the "new" stuff to make a
few changes and it seemed like total control was mine since I could see the
changes as I made them and there was some reassuring statement on
the control panel about always being able to go back. But I hate what
happened and want it back to the way it was. Colors shifted, words are
no longer aligned with photos, and my statement about creative commons
is totally gone. Please help, Google Blogger Folks!
Rachel

No Luck

I've been trying everything for hours, but still no luck.

Eddie, I wouldn't mind spending a few hours creating with a new template, as long as it has the same general appearance as the one that got raptured. Parchment style background - same sidebar options - blog list and web site list at the bottom. I definitely don't want the window box  look with the background that remains still while the page scrolls. I have that on Photography by Joseph blog, but I don't want it for Stranger.

HELP

Is there anyone who can help me get my blog's appearance back to the way it was? Same layout, same background, same features.

I did not want, or ask for, a new template or anything.

This is sad.

Declared Righteous Before God

Our final acquittal, that is, our being judged righteous before God, will be solely because of Jesus Christ's living a perfect life of obedience to the Father on our behalf, and His offering Himself as a perfect sacrifice on the cross as punishment for our sins. How is this righteousness appropriated by me? How do I get it? The Bible makes it clear that I am Justified not by my works or anything that I have done, but by faith - and by faith alone. The only way we can receive the benefit of Christ's life and death is by putting our trust in Him - and in Him alone. This is the Gospel.

Inspired by "What is the Gospel?" by R.C. Sproul at www.Ligoner.org

What Clowns Talk About On Their Break

"Oh, I agree that Kant was a great thinker. But, can't you see that his Critique of Pure Reason was entirely based on an unargued premise?"

From Calvinistic Cartoons Caption mine.

Tuesday After Pentecost

_

Tuesday in Whitsun-week

The Collect. (1)

O GOD, who as at this time didst teach the hearts of thy faithful people, by sending to them the light of thy Holy Spirit; Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through the merits of Christ Jesus our Saviour, who liveth and reigneth with thee, in the unity of the same Spirit, one God, world without end.  Amen.

The Collect. (2)

GRANT, we beseech thee, merciful God, that thy Church, being gathered together in unity by thy Holy Spirit, may manifest thy power among all peoples, to the glory of thy Name; through Jesus Christ our Lord, who liveth and reigneth with thee and the same Spirit, one God, world without end.  Amen.



 For the Epistle. Acts 8:14. 

WHEN the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: who, when they were come down, prayed for them, that they might receive the Holy Ghost: (for as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost.

  The Gospel. St. John 10:1. 

VERILY, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. But he that entereth in by the door is the shepherd of the sheep. To him the porter openeth; and the sheep hear his voice; and he calleth his own sheep by name, and leadeth them out. And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

 

This parable spake Jesus unto them: but they understood not what things they were which lie spake unto them. Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. All that ever came before me are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

Monday After Pentecost

Monday in Whitsun-week.

The Collect. (1)

O GOD, who as at this time didst teach the hearts of thy faithful people, by sending to them the light of thy Holy Spirit; Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through the merits of Christ Jesus our Saviour, who liveth and reigneth with thee, in the unity of the same Spirit, one God, world without end. Amen.

The Collect. (2)

SEND, we beseech thee, Almighty God, thy Holy Spirit into our hearts, that he may direct and rule us according to thy will, comfort us in all our afflictions, defend us from all error, and lead us into all truth; through Jesus Christ our Lord, who with thee and the same Holy Spirit liveth and reigneth, one God, world without end. Amen

For the Epistle. Acts 10:34.

THEN Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: but in every nation he that feareth him, and worketh righteousness, is accepted with him. The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) that word, I say, ye know, which was published throughout all Judæa, and began from Galilee, after the baptism which John preached; how God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: him God raised up the third day, and shewed him openly; not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead. And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God. Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

The Gospel. St. John 3:16.

GOD so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only be gotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

PENTECOST

Whitsunday.

The Collect.

O GOD, who as at this time didst teach the hearts of thy faithful people, by sending* to them the light of thy Holy Spirit; Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through the merits of Christ Jesus our Saviour, who liveth and reigneth with thee, in the unity of the same Spirit, one God, world without end. Amen.

For the Epistle.

Acts 2. 1.

WHEN the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilæans? And how hear we every man in our own tongue, where in we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judæa, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome. Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

The Gospel.

St. John 14. 15.

JESUS said unto his disciples, If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth; whom the world can not receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you.

Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. At that day ye shall know that I am in my Father, and ye in me, and I in you. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us. and not unto the world? Jesus answered and said unto him, If a man love me, he will keep my words; and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me. These things have I spoken unto you, being yet present with you.But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. And now I have told you be fore it come to pass, that, when it is come to pass, ye might believe. Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. But that the world may know that I love the Father; and as the Father gave me commandment, even so I do.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Whitsunday. (2)

The Collect.

ALMIGHTY and most merciful God, grant, we beseech thee, that by the indwelling of thy Holy Spirit, we may be enlightened and strengthened for thy service; through Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the same Spirit ever, one God, world without end.  Amen.

The Epistle.

1 Corinthians 12. 4.

NOW there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all. But the manifes-tation of the Spirit is given to every man to profit withal. For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; to another faith by the same Spirit; to another the gifts of healing by the same Spirit; to another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: but all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many.

The Gospel.

St. Luke 11. 9.

JESUS said to his disciples, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

ASCENSION OF CHRIST - Rembrandt



Sunday after Ascension-day.



He ascended into heaven, and sits at the right hand of God the Father Almighty

The Collect.

O GOD, the King of glory, who hast exalted thine only Son Jesus Christ with great triumph unto thy kingdom in heaven; We beseech thee, leave us not comfortless; but send to us thine Holy Ghost to comfort us, and exalt us unto the same place whither our Saviour Christ is gone before, who liveth and reigneth with thee and the Holy Ghost, one God, world without end.  Amen.

The Epistle. 1 St. Pet. 4. 7.

THE end of all things is at hand: be ye therefore sober, and watch unto prayer. And above all things have fervent charity among yourselves for charity shall cover the multitude of sins. Use hospitality one to another without grudging. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever.  Amen.

The Gospel.

St. John 15. 26, and part of chap. 16.

WHEN the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: and ye also shall bear witness, because ye have been with me from the beginning. These things have I spoken unto you, that ye should not be offended. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known the Father, nor me. But these things have I told you, that when the time shall come, ye may remember that I told you of them.

The Ascension-day.

The Collect.

GRANT, we beseech thee, Almighty God, that like as we do believe thy only-begotten Son our Lord Jesus Christ to have ascended into the heavens; so we may also in heart and mind thither ascend, and with him continually dwell, who liveth and reigneth with thee and the Holy Ghost, one God, world without end.  Amen.

For the Epistle. Acts i. 1.

THE former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom be had chosen: to whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judæa, and in Samaria, and unto the uttermost part of the earth.

And when he had spoken these things, while they beheld. he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

(1) The Gospel. St. Mark xvi. 14.

JESUS appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following.

(2) The Gospel. St. Luke xxiv. 49.

JESUS said, Behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy: and were continually in the temple, praising and blessing God.

Ascension Day

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The Ascension-day.

The Collect.

GRANT, we beseech thee, Almighty God, that like as we do believe thy only-begotten Son our Lord Jesus Christ to have ascended into the heavens; so we may also in heart and mind thither ascend, and with him continually dwell, who liveth and reigneth with thee and the Holy Ghost, one God, world without end.  Amen.

For the Epistle. Acts 1. 1.

THE former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom be had chosen: to whom also he shewed him self alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judæa, and in Samaria, and unto the uttermost part of the earth.

And when he had spoken these things, while they beheld. he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

(1) The Gospel. St. Mark 16. 14.

JESUS appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following.

(2) The Gospel. St. Luke 24. 49.

JESUS said, Behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy: and were continually in the temple, praising and blessing God.

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Heidelberg Catechism, Question and Answer 49

Q. What benefit do we receive by Christ's ascension into heaven?

A. First, that He is our Advocate in the presence of His Father in heaven. (Rom. 8:34; 1 John 2:1)

Second, that we have our flesh in heavenas a sure pledge, that He as the Head, will also take us, His members, up to Himself. (John 14:2, 17:24, 20:17; Eph. 2:4-6)

Third, that He sends us His Spirit as an earnest, by whose power we seek those things which are above, where Christ sits at the right hand of God and not things on the earth. (John 14:16; Acts 2:33; 2 Cor. 1:21-22, 5:5; John 14:3; Col 3:1-4; Heb. 9:24)

I Have Overcome The World

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The Fifth Sunday after Easter.

The Collect

O LORD, from whom all good things do come; Grant to us thy humble servants, that by thy holy inspiration we may think those things that are good, and by thy merciful guiding may perform the same; through our Lord Jesus Christ. _Amen

The Epistle. St. James 1. 22.

BE ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

The Gospel. St. John 16. 23.

VERILY, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: for the Father himself loveth you, because ye have loved me, and have believed that I came out from God. I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. Jesus answered them, Do ye now believe? Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. These things I have spoken unto you, that in me ye might have peace In the world ye shall have tribulation but be of good cheer; I have overcome the world.

He Shall Glorify Me

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The Fourth Sunday after Easter

The Collect

O ALMIGHTY God, who alone canst order the unruly wills and affections of sinful men; Grant unto thy people, that they may love the thing which thou commandest, and desire that which thou dost promise; that so, among the sundry and manifold changes of the world, our hearts may surely there be fixed, where true joys are to be found; through Jesus Christ our Lord. Amen.


The Epistle. St. James 1. 17.

EVERY good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: for the wrath of man worketh not the righteousness of God. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.


The Gospel. St. John 16. 5.

JESUS said unto his disciples, Now I go my way to him that sent me; and none of you asketh me, Whither goest thou? But because I have said these things unto you, sorrow hath filled your heart.

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: of sin, because they believe not on me; of righteousness, because I go to my Father, and ye see me no more; of judgment, because the prince of this world is judged.

I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

Family Time

Reposted from Photography by Joseph

Sister and Nephew

Nephew, James "Jimmy" & sister Rebekah Fusina at Mimi's Cafe in San Diego

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Saint Philip and Saint James's Day.

 

The Collect.

O ALMIGHTY God, whom truly to know is ever-lasting life; Grant us perfectly to know thy Son Jesus Christ to be the way, the truth, and the life; that, following the steps of thy holy Apostles, Saint Philip and Saint James, we may stedfastly walk in the way that leadeth to eternal life through the same thy Son Jesus Christ our Lord.  Amen.

 

The Epistle. James 1:1

JAMES, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
My brethren, count it all joy when ye fall into divers temptations;
knowing this, that the trying of your faith worketh patience.
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
For let not that man think that he shall receive any thing of the Lord.
A double minded man is unstable in all his ways.
Let the brother of low degree rejoice in that he is exalted:
But the rich, in that he is made low: because as the flower of the grass he shall pass away.
For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
Blessed is the man that endureth temptations for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

 

The Gospel. John 14:1

AND Jesus said unto his disciples, Let not your heart be troubled: ye believe in God, believe also in me.
In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye maybe also.
And whither I go ye know, and the way ye know.
Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father but by me.
If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and bow sayest thou then, Shew us the Father?
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you ,I speak not of myself: but the Father that dwelleth in me, he doeth the works.
Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
If ye shall ask any thing in my name, I will do it.  

I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

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The Third Sunday after Easter.

The Collect.

ALMIGHTY God, who showest to them that are in error the light of thy truth, to the intent that they may return into the way of righteousness; Grant unto all those who are admitted into the fellowship of Christ's Religion, that they may avoid those things that are contrary to their profession, and follow all such things as are agreeable to the same; through our Lord Jesus Christ.   Amen.

The Epistle. I Peter 2:11

DEARLY beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: as free, and not using your liberty for a cloke of maliciousness, but as the servants of God. Honour all men. Love the brotherhood. Fear God. Honour the king.

The Gospel. St. John 16. 16.

JESUS said to his disciples, A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

A woman when she is in travail hath sorrow, because her hour it come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples

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Saint Mark's Day.



The Collect.

O ALMIGHTY God, who hast instructed thy holy Church with the heavenly doctrine of thy Evangelist Saint Mark; Give us grace that. being not like children carried away with every blast of vain doctrine, we may be established in the truth of thy holy Gospel; through Jesus Christ our Lord.  _Amen.

 

The Epistle.

UNTO every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.) And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: that we hence-forth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ: from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

 

The Gospel.

I AM the true vine, and my Father is the husband-man. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them. and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. As the Father hath loved me, so have I loved you: continue ye in my love. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.St. John xv. 1.Ephes. iv. 7.

Second Sunday After Easter

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The Second Sunday after Easter.

The Collect.

ALMIGHTY God, who hast given thine only Son to be unto us both a sacrifice for sin, and also an ensample of godly life; Give us grace that we may always most thankfully receive that his inestimable benefit, and also daily endeavour ourselves to follow the blessed steps of his most holy life; through the same, Thy Son, Jesus Christ our Lord. Amen.

The Epistle. 1 St. Pet. 2. 19.

THIS is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do. well, and suffer for it, ye take it patiently, this is acceptable with God. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: who did no sin, neither was guile found in his mouth: who, when he was reviled, reviled not again; when he suffered, he threatened not: but committed himself to him that judgeth righteously: who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray: but are now returned unto the Shepherd and Bishop of your souls.

The Gospel. St. John 10. 11.

JESUS said, I am the good shepherd: the good shepherd giveth his life for the sheep.

But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

The hireling fleeth, because he is an hireling, and careth not for the sheep.

I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

EARTH DAY

"Overwhelmed with God's Creative Brilliance"

Painting by Albert Bierstadt

(Click on the picture for full-view)

Holy, holy, holy is the Lord God Almighty;

The whole earth is full of His Glory.

(Isaiah 6:3)

For the Beauty of the Earth

For the beauty of the earth,

For the glory of the skies,

For the love which from our birth

Over and around us lies:

Christ, Our God, to Thee we raise

This our sacrifice of praise

For the wonder of each hour
Of the day and of the night,
Hill and dale and tree and flower,
Sun and moon and stars of light:

Christ, Our God, to Thee we raise
This our sacrifice of praise

For the joy of human love,
Brother, sister, parent, child;
Friends on earth and friends above;
For all gentle thoughts and mild:

Christ, Our God, to Thee we raise
This our sacrifice of praise

For Thy Church that evermore
Lifteth holy hands above,
Offering upon every shore
Her pure sacrifice of love:

Christ, Our God, to Thee we raise
This our sacrifice of praise

For Thyself, best gift divine,
To our race so freely given;
For that great, great love of Thine,
Peace on earth and joy in heaven:

Christ, Our God, to Thee we raise
This our sacrifice of praise

(Lyrics by Folliott Sandford Pierpoint)
click here for the tune on the CYBER HYMNAL
Psalm 104
Praise the LORD, O my soul.

O LORD my God, you are very great;
you are clothed with splendor and majesty.
He wraps himself in light as with a garment;
he stretches out the heavens like a tent
and lays the beams of his upper chambers on their waters.
He makes the clouds his chariot
and rides on the wings of the wind.
He makes winds his messengers,
flames of fire his servants.

He set the earth on its foundations;
it can never be moved.
You covered it with the deep as with a garment;
the waters stood above the mountains.
But at your rebuke the waters fled,
at the sound of your thunder they took to flight;
they flowed over the mountains,
they went down into the valleys,
to the place you assigned for them.
You set a boundary they cannot cross;
never again will they cover the earth.

He makes springs pour water into the ravines;
it flows between the mountains.
They give water to all the beasts of the field;
the wild donkeys quench their thirst.
The birds of the air nest by the waters;
they sing among the branches.
He waters the mountains from his upper chambers;
the earth is satisfied by the fruit of his work.

He makes grass grow for the cattle,
and plants for man to cultivate--
bringing forth food from the earth:
wine that gladdens the heart of man,
oil to make his face shine,
and bread that sustains his heart.
The trees of the LORD are well watered,
the cedars of Lebanon that he planted.
There the birds make their nests;
the stork has its home in the pine trees.
The high mountains belong to the wild goats;
the crags are a refuge for the coneys.

The moon marks off the seasons,
and the sun knows when to go down.
You bring darkness, it becomes night,
and all the beasts of the forest prowl.
The lions roar for their prey
and seek their food from God.
The sun rises, and they steal away;
they return and lie down in their dens.
Then man goes out to his work,
to his labor until evening.

How many are your works, O LORD!
In wisdom you made them all;
the earth is full of your creatures.
There is the sea, vast and spacious,
teeming with creatures beyond number--
living things both large and small.
There the ships go to and fro,
and the leviathan, which you formed to frolic there.

These all look to you
to give them their food at the proper time.
When you give it to them,
they gather it up;
when you open your hand,
they are satisfied with good things.
When you hide your face,
they are terrified;
when you take away their breath,
they die and return to the dust.
When you send your Spirit,
they are created,
and you renew the face of the earth.

May the glory of the LORD endure forever;
may the LORD rejoice in his works--
he who looks at the earth, and it trembles,
who touches the mountains, and they smoke.

I will sing to the LORD all my life;
I will sing praise to my God as long as I live.
May my meditation be pleasing to him,
as I rejoice in the LORD.
But may sinners vanish from the earth
and the wicked be no more.

Praise the LORD, O my soul.

Praise the LORD!

(NIV)