The so-called Five Points of Calvinism are cast in a negative form and can in some ways be misleading. Nonetheless we cannot change the course of history, and so the Five Points have come down to us and we must learn to live with them.
Take the last four points — unconditional election, particular redemption [Christ died to save specific people], the efficacious call of God and the preserving work of God in all whom he has called and joined to his Son:
What is the focal point in all of these? The ultimate focal point, of course, is the display of the glory of God’s grace, as we read in Ephesians 1; but as the immediate focal point, how is that glory displayed? By what means? By the taking of totally depraved creatures and making them wholly men and women in whom the very likeness of God’s Son can be seen.
What is the goal of election? Ephesians 1:4 tells us: ‘According as he hath chosen us in him before the foundation of the world, that’ . . . we should glory in our election? No! But ‘that we should be holy and without blemish before him’. Election unto holiness!
What is the goal of the atoning work of Christ? Listen to the testimony of Titus 2:14: ‘Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people as his distinct possession, zealous of good works’. He died to have a holy people ‘zealous of good works’.
__Albert N. Martin
(This is an excerpt from Albert Martin's The Practical Implications of Calvinism. Read the entire article, posted at Let Us Repent and Believe.)
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